In Puritan households, women were totally subservient to men. It was believed that women were naturally and uncontrollably lustful, and more susceptible to temptation. It was, therefore, assumed that women were far more likely to enlist in the Devil’s service. The old adage that “children should be seen and not heard” described Puritan belief about child rearing. Girls were particularly oppressed, since toys and games were discouraged and girls were required to learn to spin, sew, cook and take care of a household. Boys, on the other hand, had the options to hunt, fish and explore the forest in their free time.
In this small community, rumors, gossip and opinion about neighbors were accepted as fact. Betty Parris, Abigail Williams and their strange behavior enflamed the village. Ann Putnam and Elizabeth Hubbard soon began to exhibit similar symptoms, wailing, throwing things about, contorting themselves in apparent fits. They complained of being pinched and pricked by pins by unseen hands. These children became known as the “afflicted girls”, and the elders determined to find out just who was afflicting them. The witch hunt had begun. Upon examination, the girls accused three women of causing their torment. The first three accused witches were Sarah Good, a homeless beggar woman, Sarah Osborne, who rarely attended church services, and Tituba, the slave who had been part of their circle, and who had told them stories of demonic possession and witchcraft.
If you were accused of witchcraft, there were four options open to you:
1. You could declare your innocence. This plea was met with shrieks and convulsions of the afflicted girls, who were ensconced in the front row of the court, further incriminating you. Evidence would be brought forward by your neighbors and former friends attesting that crops failed or livestock sickened and died at your whim. The hysteria raged through the village, and new “afflicted ones” fell into fits and accused you of causing it. There was no hope. You would stand trial as a witch. The accused who were found innocent by the jury were greeted with the howls and shrieks of the afflicted, who claimed that you were torturing them right there in the courtroom. This would cause the magistrates to instruct the jury to reconsider, and the next verdict was always “Guilty”.
2. You could confess. Tituba and Sarah Osborne took this route. They admitted to consorting with the devil and named others who they claimed were part of their coven, and hinted that there were even more, yet unnamed. Pleading guilty and giving evidence against your neighbors would save your life, but, according to Puritan belief, damn your soul.
3. You could become one of the “afflicted”. If you were dramatic enough and named enough names, your own accusation would lose importance as pity for you grew and the evidence you gave increased the prison population. Anne Putnam and her sometimes afflicted mother were so dramatic in their behavior in court, that people came from surrounding towns to witness it.
4. You could, as 80 year old Giles Corey, simply refuse to stand trial. According to the law, a person who refused to plead could not be tried. He refused to plead either innocent or guilty, and the magistrates, in frustration, ordered him tortured with “pressing”. They piled heavy stones on his body hoping to evoke a plea. After two days of increasing weight being applied, Corey died rather than comply with the court’s wishes.
In the months between February and September of 1692, about 200 people were involved in the trials, either afflicted, accused, or giving evidence. Many of the accused were jailed, and even if found innocent, could not gain their freedom unless they paid for their room and board. As many as 17 people, including an infant, are thought to have died in prison during the trials.